The Swedish Royal Opera Presents TURANDOT

The Swedish Royal Opera Presents:

TURANDOT

turandot_sweden7

Awesome game of love

He who wishes to marry Princess Turandot must first solve three riddles. Wrong answer punishable by beheading. Prince Calaf, who is in Peking, in enamoured by the beauty of the cruel princess and decides to try and win her heart. His aged fatherTimur and the slave girl Liu, who is in love with Calaf, try with all their might to dissuade him from accepting the challenge. But Calaf is unshakable and love wins.

Puccini’s music for the tale of the cruel Turandot and her suitors is beautiful, dramatic and deeply moving. Tenor Arian Nessun Dorma is one of opera’s most famous and beloved. The set had its premiere at the Royal Opera House in February 2013 and became a public and kritkersuccé. In the title role, we see star soprano Erika Sunnegårdh. 

turandot_sweden1Press Quotes

“A performance of the highest class”
“the audience gasping for breath”

(SvD) 

 

Music Giacomo Puccini

Text Giuseppe Adami and Renato Simoni

Director, set design and lighting Marco Arturo Marelli

Costume Dagmar Niefind Marelli

The performance lasts Act I = 1 hour 20 minutes / Pause 25 minutes / Act II = 40 minutes

Overall performance length approximately 2 hours 25 minutes.

Performed in Italian with surtitles in Swedish translation.

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Select performance

  • Thursday, November 21 19:00
  • Tuesday, November 26 19:00
    Thursday, November 28 19:00
  • Wednesday, December 4 19:00
  • Saturday, December 7 15:00
  • Tuesday, December 10 19:00
  • Cast Tuesday, November 26 19:00
Turandot
Erika Sunnegårdh
Altoum
Magnus Kyhle
Timur
Michael Schmidberger
Calaf
Thiago Arancam
Liù
Magdalena Risberg
Ping
Linus Börjesson
Pang
Daniel Ralphsson
Pong
Conny Thimander
A mandarin
Ian Power
Conductor
Lawrence Renes

The Royal Opera Chorus Chorus master: Folke Alin and Christina Hornell Children’s Choir of Adolf Fredrik’s Music Classes Royal Orchestra

SYNOPSIS

Act I

Princess Turandot must remain intact and have decided with his father, Emperor Altoum that she will only marry the suitor who can solve her three riddles. The corresponding errors are beheaded. Prince of Persia has just failed. Greedy waiting crowd at the executioner and the spectacle that his execution is. There is also the aged king Timur, who lives in exile with his faithful slave girl Liù. When Timur suddenly collapses, a stranger to the rescue. It turns out to be the son Calaf, also in exile, and that Timur thought was dead.

The execution of the Persian prince turned mob bloodlust to compassion and Turandot begs for mercy, but she allows herself to be persuaded. Calaf is spellbound by her revelation while Timur and Liù advises him to register as a suitor. Officials Ping, Pang and Pong portrays the terrible consequences of his spell can lead to, and the voices of already executed beseech him. Calaf is not listening, but hurries to the bell to hear the mysteries.

Act II

Ping, Pang and Pong are tired of all executions. They dream of a better China, where one man rules and the cruel machinery ceases. Only when Turandot marries the country can access the ro.Man preparing the next round with riddles. People pay tribute to the aged Emperor, and then try to dissuade the stranger, but Calaf stands by his decision. Turandot explains his motives: no one will take her, because her ancestor Lo-u-Ling once been raped and killed by a foreign prince. Until then, she had lived happily.

Calaf correctly answer three riddles. The people cheering. Turandot refuses, however, to keep his promise and tries to persuade her father not to give her away as a slave to this stranger. Calaf, who did not want her to be true to him by compulsion but of love, gives Turandot a riddle to solve: until the next morning, she will have figured out his name. If she answers correctly, he will free her from the promise and himself to death.  

Break

Act III

Turandot is the penalty of death commanded the people that no one may sleep until the stranger’s name is revealed. Terror reigns. Love dreaming about Turandot Calaf frees him from loneliness. Ping, Pang and Pong wake him from his dream and tries to bribe him. He will reveal his name and then escape. The crowd agrees: tell us your name, otherwise we will kill you. It then tries to get Timur and Liù to reveal the name. Turandot orders the Timur be tortured. To protect Timur Liù argues that only she knows the name, but she refuses to reveal it. After the torture Turandot asks Liù what allowed her to persevere. She replies that it is her love and decides to sacrifice his own life. She says Turandot only be defeated by the prince blazing love. ” Liu’s suicide silence the mockery and murder lust. Timur announces that the guilty must be punished. The people moving and turning to the princess and the Alien Prince. At dawn’s light visible Turandot and Calaf together.

Marco Arturo Marelli,
(Translation: Claes Wahlin)

Erika Sunnegårdh about their role in nature

Turandot is not another role like

“The big challenge with Turandot is to expose her humanity. If it is assumed that she is a cold and cruel man will be difficult to befoga the huge reversal or metamorphosis that needs to happen pretty quickly in the third act. I feel it’s always a little disconcerting when people reduce the woman to what takes place within the confines of the opera, rather than seeking reasons for her actions further back in time. You have to find what the cold surface veil over what it distracts from. As an actor, you always want to the internal conflict … try to put your finger on the pulse of what drives every word and action. Humans can generally be divided into two groups – those that move in the direction that they want, and those who move away from what they do not want to … Turandot is moving away from vulnerability, powerlessness, surrender. She bases her prejudices on what she has available: especially Lou-Ling, who was raped and dominated to the death of a prince who should have been her equal. Turandot has no illusions about what awaits one in marriage princess. By constructing a stupid game of their lives (both her ​​own and that of any prince), she creates a situation where the structure within which she lives does not have the power to determine her most intimate fate. Only insert from a very unlikely candidate to break through her ​​protective mechanism. The emotional armor is there that she actually has self-respect – in a world that does not value women unless they sacrifice everything for a man (Liu!). , it is extremely difficult is that Puccini himself did not manage to break through the male-centered and female-spirited stereotype. He argued that this reversal, from ice to warmth and love, would be the most passionate music ever written. After writing Liu’s death drove him still firm, and did not come forward before he died a few years later … Probably frustrated to leave their own goals unachieved. Perhaps Puccini himself not “hear” what it would go for. Was it easier to conclude by making Liù (the “other” woman – the one who has no responsibility to provide any real future) to a victim of love, than to see a powerful woman choose intimacy and vulnerability with a powerful man? And musically seduced us yet again of that unrequited love, self-sacrifice, and a seemingly innocent death is the very, very finest available. It felt perhaps even Puccini himself? Maybe you can not continue past something so extraordinarily beautiful that Liu’s death? Vocal’s role, at least as far as it is written by Puccini, beautifully carved in a high dramatic soprano. But the composers who took over after Puccini, Franco Alfano, falls head over heels for cliché to give the internal conflict darker timbres. Thus falls Turandot tone, and the essence of the character is also lost. Finding Turandot in these lower passages is really a challenge. Turandot reflects much that is unique in my voice. I can sink my teeth into her while knowing that there is so much to give. It is a blessing! Turandot is not like any other role.

 

Royal Opera AB
Box 160 94,
103 22 STOCKHOLM

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Sally Beamish and her new opera (Interview)

 

Sally Beamish and her new operaSally Beamish and her new opera (Interview by Scotland Opera)

Posted by Scotlandopera.org on October 11, 2013

Sally Beamish is a remarkably talented and versatile composer, her output including symphonies, concertos for violin, viola, cello, oboe, saxophone, trumpet percussion, flute and accordion. She has composed film scores, theatre music and music for amateurs.  Fans of Scottish Opera will remember her for her opera. In 1996, she composed Monster! to a libretto by Janice Galloway. This was a first opera for them both, based on the life of Mary Shelley, and first performed by our national company at the Theatre Royal. 

She has written much for the voice since, and with Hagar in the Wilderness, to a libretto by Clara Glynn, Sally returns to work in the operatic form.  On the afternoon of the Scottish premiere (part of the St Andrews Voices festival), Sally spared some time from her hugely busy schedule to speak to Opera Scotland.

What was your first experience of opera?

My first experience of opera was going to Sadler’s Wells with my mother, who was playing in the orchestra in Peter Grimes.  I went to the dress rehearsal.  She asked me to meet her back stage. I must have been eight years old at the time. As I went back stage I bumped into Peter Pears in a corridor in full costume – that made a lasting impression!  Apparently I went home afterwards and started writing my own storm music!

What are you working on now?

I’m writing a string trio for the Britten Sinfonia and I’m in the middle of the premiere tour of new music for the SCO commemorating the battle of Flodden Field 1513.  It’s called Flodden, with soprano and orchestra. It’s not a million miles away from opera, but writing for voice in rather a different way.  Shuna Scott Sendall (who is singing) has very much an operatic soprano voice.  As with Hagar, the themes are of motherhood and loss.  I’m looking at it very much through the eyes of the women left behind.

Are there any plans to bring back Monster, your first opera?

I don’t know of any plans.  It’s a big piece and it would be wonderful if it was revisited.  There are lots of things I’d like to change.  A first opera is quite a fundamental step.  I’d like the chance to look at it again ten years on.  I’d tweak it and make it more concise perhaps. I’d like the chance to do that.

What do you think of the operatic scene these days?

I think it’s very interesting the number of small scale operas that have been commissioned. Maybe that’s budget driven, but it’s very positive. There are lots of small operas in different genres. I went to the opera festival Tête à Tête and saw three operas end to end. They were all completely different: one was for singing actors.  There are so many types of singers – music theatre, traditional, amateurs, children – and each produce a different sound with different characteristics and so as a composer you have to be careful about different things. In opera, with trained classical voices, you have to be aware of the need for clarity which is often a problem, particularly high up.  It is very difficult to hear the vowel sounds at that pitch.  If you want something to be heard you don’t set it right at the top of the voice, whereas with music theatre, the voice moves smoothly from speech into song and so you get very much the same personality. I love that.

What did you think of Scottish Opera’s Five:15?

Five:15 was a fantastic achievement. It is very difficult to use a fifteen minute slot, you have to be very clever to make it work. It’s one reason I chose Clara to do the libretto for Hagar in the Wilderness – the commission was for a thirty minute piece. She’s often had to write for the forty-five minute slot after the Archers on Radio 4!

Thanks very much, and all the best tonight and for the future.

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Macbeth, the power of evil and the evil of power.

Here’s a nice article by the author of the blog “Macbeth, the power of evil and the evil of power. | We dream of things that never were and say: “Why not?”

Paul Alexander Wolf's avatarWe dream of things that never were and say: "Why not?"

a close up of an open book on a table

“And oftentimes, to win us to our harm, The instruments of darkness tell us truths, Win us with honest trifles, to betrays  In deepest consequence”

 
William Shakespeare (1564 – 1616), Macbeth“, Act 1 scene 3 (
 
 
 
Macbeth is one of William Shakespeare’s  great famous plays and tragedies.   There’s murder, battles and the foreshadow of things going to happen. Macbeth is considered one of Shakespeare’s darkest and most powerful tragedies. Set in Scotland, the play entertains in sustained ways the corroding psychological and political effects at a particular time when its leading person, the Scottish lord Macbeth, chooses the deliberate killing of his King Duncan of Scotland, – as the only single way to fulfill his ambition for power. Considering the options  both he and his wife reflected on, this was frankly the most evil choice, – driven only by blind ambition at all costs. It starts…

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Successful Don Giovanni toured Scotland

dongiovanniScozia1Scottish Opera Presents:

Don Giovanni 2013

Sir Thomas was one of the greatest interpreters of the title role in recent years, and has not always been entirely complimentary about the directors who were in charge of the various stagings he graced around the world. His overall view of this impossible masterpiece was therefore fascinating in prospect. And Scottish Opera badly needed a good Don Giovanni – it was nearly twenty years since they had an adequate one, over thirty since they had a substantially successful production. They have tried with enthusiasm undimmed, but the results have been uninspiring. It is thus cheering to find that, for the most part, this staging pretty much fulfils those requirements.

The setting was the fascinating city of Venice in the baroque period. Dark, dank, sinister, with Donna Elvira arriving by gondola, and a canal across the front of the stage. Elements of the set moved on and off easily – most of the time the playong area was restricted, almost claustrophobic. It only opened out for the two act finales. Some novel touches – the Commendatore apparently being stabbed by Leporello didn’t quite work. But the graveyard scene, in which the builders are still putting the Commendatore’s memorial together, most certainly did – scaffolding, canvas, a ladder – apart from anything else, it provided something for the singer to lean against. Another novelty was the use of a screen of fire to shield Giovanni’s escape at the interval. This of course prefigured the return of the flames at the end, from which there was no escape.

Most of the characterizations worked well. Masetto much of the time was easily roused and potentially violent, but then very protective of Zerlina when required. Ottavio rather a dull individual, almost wimpish, ready to fetch the authorities, far less willing to take action himself. Anna was, in the second half, at least, shadowed by a couple of nuns, to show that she really might take the veil. They ignore Elvira, who, in the end, does just that. The three women were all strongly drawn, and Zerlina’s reconciliation with Masetto during ‘Vedrai, carino’ really was quite moving. Giovanni and Leporello themselves didn’t reveal any particularly startling insights, just a pair of rounded believable characters, for which we may be grateful. Giovanni is rarely seen to be so consistently cheerful, with a broad grin lighting up the stage. But then the famous drinking song was unusually restrained (very welcome).

The title-role was taken by young South African baritone Jacques Imbrailo, whose Billy Budd at Glyndebourne was deservedly highly praised (and by fortunate timing was televised on BBC-4 during the Edinburgh run). He was also on the Jette Parker scheme at Covent Garden, singing several major roles. The hype so far seems justified – an absolutely confident and accomplished first attempt at the role.The Hungarian baritone Péter Kálmán, also appearing here for the first time, made a stalwart Leporello. Beautifully sung and sharply acted, perhaps taller than usual, quickly revealing his own roving eye, and thus sparking the idea of blaming him for the attack on Zerlina.

Lisa Milne made a welcome return as Elvira, some eighteen years after her memorable Zerlina in John Cax’s staging (a production that was by no means perfect, but contained many excellent things). There was none of the suggestion common in other stagings of near-hysteria or even pregnancy. Just a deeply-wounded lady who, despite her best efforts, still loves the rake. Anita Watson joined the company for the first time as Anna. She was a late replacement for Susan Gritton on opening night, and ended up singing the entire run. This was a strong performance dramatically, making the character more than usually believable. and in general confidently sung – only the definition of her coloratura was occasionally less than perfect.

Ed Lyon sang his two arias quite beautifully, including decorations. It seemed all the more surprising then that (at least on 19 October) his vocalisation of the dramatically vital recitatives was a bit lacking in dramatic power. It was a decidedly middle-aged characterization, which seemed an odd decision given the youth and natural liveliness of the singer – after all, Ottavio can bear several different readings. Anna Devin was able to do more with the character than she had earlier this year as Sophie in Werther. Not only was she able to manipulate Masetto at will and show a degree of willingness when Giovanni approached. But, much affected by his singing of ‘Il mio tesoro’ she even looked as though she was considering Ottavio as a possible challenge. Needless to say, she sang both her arias most attractively. Barnaby Rea and Jóhann Smári Saevarsson also made valuable contributions.

The evening’s conductor, Speranza Scappucci, was a completely unknown quantity in Scotland before these performances. She led a thoroughly enjoyable account of the score, drawing an excellent performance from the orchestra in true chamber music style. None of the speeds were rushed, but everything flowed naturally, with lots of bubbly woodwind. 

Performance dates:

Theatre Royal, Glasgow | Glasgow

15 Oct, 19.15 18 Oct, 19.15 20 Oct, 16.00 22 Oct, 19.15 24 Oct, 19.15 26 Oct, 19.15 

His Majesty’s Theatre, Aberdeen | Aberdeen

31 Oct, 19.30 2 Nov, 19.30

Eden Court Theatre | Inverness

7 Nov, 19.15 9 Nov, 19.15

Festival Theatre, Edinburgh | Edinburgh

14 Nov, 19.15 17 Nov, 16.00 19 Nov, 19.15 21 Nov, 19.15 23 Nov, 19.15

 
 

Performance Cast

Leporello Giovanni’s servant
Péter Kálmán

Donna Anna the Commendatore’s daughter
Anita Watson

Don Giovanni a young nobleman
Jacques Imbrailo

Commendatore an elderly aristocrat
Jóhann Smári Saevarsson

Don Ottavio engaged to Anna
Ed Lyon

Donna Elvira a lady from Burgos
Lisa Milne

Zerlina a peasant girl
Anna Devin (Oct 15, 18, 20, 24; Nov 7, 17, 19, 23)

Ruth Jenkins-Róbertsson (Oct 22, 26, 31; Nov 2, 9, 14, 21)

Masetto a peasant, engaged to Zerlina
Barnaby Rea

Production Cast

Conductor
Speranza Scappucci (Exc Nov 9)

James Grossmith (Nov 9)

Director
Thomas Allen

Designer – Sets
Simon Higlett

Designer – Costumes
Simon Higlett

Lighting
Mark Jonathan

Choreography
Kally Lloyd-Jones

Co-producer
Boston Lyric Opera

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Don Giovanni

 

Music
Wolfgang Amadeus Mozart (born Salzburg, 27 January 1756; died Vienna, 5 December 1791)

Text
Lorenzo da Ponte.

Source
Several works, especially the libretto Don Giovanni Tenorio (1787) by Giovanni Bertati, set by Gazzaniga.

Premières
First performance: Prague (National Theatre), 29 October 1787.
First UK performance: London (King’s Theatre, Haymarket), 12 April 1817.
First performance in Scotland: (tbc)
Scottish Opera première: Glasgow (King’s Theatre), 16 May 1964.

Background
Mozart was commissioned to produce a new opera to follow the success of the first Prague performance of The Marriage of Figaro, and he and da Ponte worked very rapidly on the collaboration. Of all operas, this is one of the most endlessly fascinating, and one of the most difficult to get right, with rapid alternations of dark drama with outrageous comedy. The situations centre on Giovanni’s last day on earth, and his several attempts, all apparently unsuccessful, to seduce the various women he meets. Its impact can vary hugely, depending on how the various characters are interpreted, so even a minor character like Ottavio can vary from ineffectual elderly fop to grim young Jacobean avenger. While Giovanni is usually played young, and the first interpreter of the part was only 22, he may be presented equally well as a middle-aged man losing his touch.

Characters
The Commendatore, an elderly aristocrat (bass)
Donna Anna, his daughter (soprano)
Don Giovanni, a young aristocrat (baritone)
Leporello, his servant (bass)
Don Ottavio, engaged to Donna Anna (tenor)
Donna Elvira, a lady from Burgos (soprano)
Zerlina, a peasant girl (soprano)
Masetto, her intended (bass)

Plot Summary
The setting is 17th century Seville. At night, Leporello waits in the garden of the Commendatore. His master is inside attempting to seduce, or perhaps rape, Anna. Giovanni comes out, still masked, and pursued by the lady, and the noise rouses her father, who challenges Giovanni and is killed. Anna and Ottavio swear vengeance. Leporello and Giovanni are interrupted by the arrival of Elvira, who has crossed Spain in pursuit of her seducer. She later rescues a newly married Zerlina from a similar fate by explaining Giovanni’s character. At last Anna recognizes Giovanni as her attacker, and when he hosts a wedding party for the peasantry she, Elvira and Ottavio denounce him, but he escapes again.

After a further attempted seduction, this time of Elvira’s maid, Giovanni finds himself with Leporello in the cemetery where the Commendatore has been buried. His statue makes its presence felt, terrifying Leporello, but Giovanni invites it to join him at supper. Giovanni is next seen dining alone, served by Leporello, and rejecting Elvira for a final time. She and Leporello are terrified by the sight of the statue of the Commendatore, arriving to accept the supper invitation. Giovanni, defiant to the last, is dragged down to hell. The surviving characters assure us that all bad people end up that way.

The Cast

Commendatore
 an elderly aristocrat
Don Giovanni
 a young nobleman
Don Ottavio
 engaged to Anna
Donna Anna
 the Commendatore’s daughter
Donna Elvira
 a lady from Burgos
Leporello
 Giovanni’s servant
Masetto
 a peasant, engaged to Zerlina
Zerlina
 a peasant girl
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Massenet’s “Cendrillon” (Cinderella) at the Gran Teatre del Liceu in Barcelona

logoliceu Presents:

Cendrillon

Jules Massenet

20, 22, 23, 27, 28 and 30 December 2013 and 2, 3, 5 and 7 January 2014

A fairy tale

Jules Massenet’s score makes it perfectly clear: Cendrillon is a fairy tale. Laurent Pelly takes the line of least resistance and creates a show that sweeps us away on a wave of fantasy, an elegant fin-de-siècle pastiche that blends melancholy and humour, naïve and poetic elements, 18th-century galant style and the lightness of Rossini. This evocative haven of sound accompanies a mise en scène reminiscent of the sumptuousness of French operetta and the sense of magic and surprise of a Disney classic. Touches of irony avert the danger of sugariness and there are well-aimed nods to comics. The production – Pelly’s tribute to Perrault and his immortal tale – is a book of fairy tales come to life, in which literature, music and drama combine to conjure up an entrancing and delectable world. 

Conductor
Andrew Davis

Stage direction
Laurent Pelly

Scenography
Barbara de Limburg

Costume
Laurent Pelly
In collaboration with Jean-Jacques Delmotte

Lighting
Duane Schuler

Choreography
Laura Scozzi

New Co-production
Gran Teatre del Liceu / Royal Opera House Covent Garden (London) / Théâtre
Royal de la Monnaie (Brussels) / Opéra de Lille

Symphony Orchestra and Chorus of the Gran Teatre del Liceu

CAST

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Cendrillon Joyce DiDonato 20, 23, 27 and 30 Dec, 2 and 5 Jan
Karine Deshayes 22 and 28 Dec, 3 and 7 Jan
Madame de la Haltièr Ewa Podles 20, 23, 27 and 30 Dec, 2 and 5 Jan
Doris Lamprecht 22 and 28 Dec, 3 and 7 Jan
Príncep encantador Alice Coote 20, 23, 27 and 30 Dec, 2 and 5 Jan
Michèle Losier 22 and 28 Dec, 3 and 7 Jan
La fada Annick Massis 20, 23, 27 and 30 Dec, 2 and 5 Jan
Eglise Gutiérrez 22 and 28 Dec, 3 and 7 Jan
Noèmie Cristina Obregón  
Dorothée Marisa Martins  
Pandolfe Laurent Naouri 20, 23, 27 and 30 Dec, 2 and 5 Jan
Marc Barrard 22 and 28 Dec, 3 and 7 Jan
El rei Isaac Galán

A «Fairy tales» in four acts. Libretto by Henri Cain based on Charles Perrault’s version of the story of Cinderella. Music by Jules Massenet. Premiered on  24 May 1899 at the Opéra Comique in Paris. First performance at the Gran Teatre del Liceu.

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Gian Carlo Menotti’s “The old maid and the thief” in Denmark

logoDenmark

The Royal Danish Theater Presents:

 

 

“The devil couldn’t do what a woman can: make a thief out of an honest man.”

So writes composer Gian Carlo Menotti in the libretto of his The Old Maid and the Thief, a twisted tale of morals and evil womanly wiles. Menotti’s 1939 comic radio opera in 14 scenes can now for the first time be experienced at the Royal Danish Theatre and as part of the Copenhagen Opera Festival and the Aarhus Festival.

Old maid Miss Todd lives in a small town with her housemaid Laetitia, who is wary of becoming a spinster like her employer. But one day Bob the vagabond comes by, and the women – who are desperate for male company – invite him inside and spoil him with their attentions. But Bob is not what he appears to be, and soon all three are embroiled in a web of lies and dubious decisions.

Young director Rasmus Ask, artistic director of Odense’s Momentum Theatre, stages this production of The Old Maid and the Thief in a universe inspired by doctor-nurse romance novels and Desperate Housewives. Thomas Storm sings the role of Bob, whose presence unleashes an avalanche of musty emotions and longings in the two ladies of the house and their busybody neighbour, Miss Pinkerton. The three testosterone-craving women are played by Elisabeth Halling, Sofie Elkjær Jensen and Sine Bundgaard.

The Old Maid and the Thief is performed in English (there are no supertitles for this performance).

The Old Maid and the Thief is a joint production with the Copenhagen Opera Festival. The Danish Research Foundation is the principal sponsor of the Royal Danish Opera.

Stage: Operaen Takkelloftet
Title: The Old Maid and the Thief
Artform: Opera
Performance period: 06. Dec. – 15. Dec. 2013
Duration: 65 minutes. No interval.
Price: 200kr
Dates: 06/12, 07/12, 14/12, 15/12

Stage direction: Rasmus Ask | Set and costume design: Nathalie Mellbye | Musical direction: Leif Greibe.

Cast
 
 

To top

 
 
  • Read more … Performances:
    Macbeth
    Rusalka
    Madama Butterfly – A Chamber Opera | On Tour
    The Old Maid and the Thief
    Elisabeth Halling
    Miss Todd
  • Read more … Performances:
    The Old Maid and the Thief
    The Old Maid and the Thief | On Tour
    Thomas Storm
    Bob
  • Read more … Performances:
    The Old Maid and the Thief
    The Old Maid and the Thief | On Tour
    Sofie Elkjær Jensen
    Laetitia
  • Read more … Performances:
    Don Giovanni | On Tour
    Cavalleria Rusticana & Bajadser
    Don Giovanni
    The Old Maid and the Thief
    Sine Bundgaard
    Miss Pinkerton
 
     
Elisabeth Halling Miss Todd
Thomas Storm Bob
Sofie Elkjær Jensen Laetitia
Sine Bundgaard Miss Pinkerton

 

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“KATJA KABANOVA” IN DENMARK

katiatitle

The Danish National Opera presents:

Katja Kabanova

 Can you die of love?

Katja, a passionate unhappily married woman has a love affair that rips apart her world. Known as the ‘Czech Puccini’, Janacek tells her tragic story with music of devastating beauty and psychological power. 

Tour in Denmark 3 October-29 November 2013.

Káťia Kabanová  is an opera in three acts, with music by Leoš Janáček to a libretto by Vincenc Červinka, based on The Storm, a play by Alexander Ostrovsky. katja1

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Synopsis

Place: The Russian town of Kalinov on the shores of the Volga River
Time: The 1860s

Act 1

Vána Kudrjás admires the view of the Volga River, which amuses the more literal-minded housekeeper of the adjoining Kabanov estate. Two men approach, Dikoj and his nephew, Boris Grigorjevic, where Dikoj is berating Boris. Dikoj learns that Kabanicha, the Kabanov family matriarch, is not at home. Dikoj leaves, and Boris explains to Vána Kudrjás why he tolerates the abuse: his parents are dead, and to be able collect his inheritance, he must respect his uncle no matter what his uncle says to him. Boris also tells Vána Kudrjás that he is secretly in love with Káťa, the young wife of Tichon. Káťa appears and Kabanicha reproaches her son Tichon – Kata’s husband – for his inattentiveness. Tichon and Káťa try to calm her down, but Kabanicha will have none of it, telling Tichon that he spoils Káťa. Tichon complains to Varvara, the family’s foster daughter, who rebukes him for retreating into drinking more than defending Káťa.

In the house, Káťa tells Varvara of her happy childhood, and dreams of having a man who truly loves her. Tichon enters to say good-bye, as he is journeying to Kazan on business, for Kabanicha. Káťa asks to accompany him or for him not to go, but he insists. Káťa then asks him to make her swear an oath to speak to no strangers during his absence, which puzzles Tichon. Kabanicha announces that Tichon must go, but not before instructing Káťa how to behave in his absence. Tichon dutifully says that Káťa must treat Kabanicha like her own mother and always act properly. He bows to Kabanicha and kisses her and Kát’a before he departs.

Act 2

The women are working on embroidery. Kabanicha criticizes Káťa for not appearing more sorrowful at Tichon’s absence. After Kabanicha leaves, Varvara shows Káťa the key to the far part of the garden. Varvara intends to meet Vána, her lover, there. She hints at the same suggestion for Káťa, and puts the key in her hand. Káťa is hesitant, but then surrenders to fate and will meet Boris. She steps outside as evening comes on. Kabanicha reappears with Dikoj, who is drunk and complaining that people take advantage of his softhearted nature. However, Kabanicha chastises him.

Vána Kudrjás is waiting for Varvara in the garden. Boris then unexpectedly appears, after receiving a message to go there. Varvara arrives, and she and Vána go for a walk by the river. Káťa then appears, and Boris declares his love for her. She is at first worried about social ruin, but finally she reciprocates, confessing her secret feelings for him. They embrace and themselves leave for a walk. Vána and Varvara return, as she explains her precautions in case Kabanicha suddenly appears. Káťa and Boris are heard in wordless, ecstatic duet as Vána and Varvara say that it is time to return home.

Act 3

Ten days later

Vána Kudrjás and Kuligin are strolling near the river when an approaching storm causes them to take shelter in a ruined building. Other people join them, including Dikoj. Vána tries to calm Dikoj with scientific explanations about a new invention, the lightning rod. However, this only angers Dikoj, who insists that lightning is not caused by electricity but is the punishment from God. The rain dies down, and people start to leave the shelter. Vána meets Boris and Varvara. Varvara says that Tichon has returned, and Káťa is very agitated. Kabanicha arrives with Tichon and Káťa. The storm returns, and people assume initially that this is what upsets Káťa. However, she confesses to Tichon in front of everyone her assignation with Boris during her husband’s absence. Then she runs out into the storm.

Evening approaches after the storm has ended. Tichon and a search party are looking for Káťa. At first among the party, Varvara and Vána then decide to leave the village for Moscow and start a new life. They leave, and as the searchers continue, Káťa appears. She knows that her confession has dishonoured her and humiliated Boris. She feels tormented and wants to meet Boris one more time. Boris appears and sees her, and the two embrace. Boris says that his uncle is sending him away to another town, but asks her what will become of her. As her sanity deteriorates, she first begs him to be allowed to accompany him, then insists that she could not and bids him farewell; he leaves in sorrow. After thinking of how nature will continue to flourish over her grave, Káťa throws herself into the river. Kuligin sees this from the far bank and calls for help. Tichon appears, followed by Kabanicha. Tichon tries to help Káťa but is restrained by Kabanicha; he blames her for Káťa’s suicide. Dikoj appears with Káťa’s body and lays her on the ground. Tichon cries over the body as, without any emotion, Kabanicha thanks the bystanders—or, as often done, the audience—for their help.

Danish National Opera • Concert Hall Aarhus • Skovgaardsgade 2C • DK-8000

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“The barber of Seville” in San Francisco

The San Francisco Opera presents:

The barber of Seville

Music by Gioachino Rossini

Libretto by Cesare Sterbini

NEW PRODUCTION

With the help of a wily barber, a strong-willed young woman outwits a lecherous old man in this eternally fresh comic masterpiece featuring Rossini’s wittiest, most charming score and two charismatic casts. One features Isabel Leonard, “a lively stage presence and a radiant lyric voice” (The New York Times); Lucas Meachem, who displayed “vocal brilliance” and “theatrical panache” in the title role of San Francisco Opera’s Don Giovanni (2011) (San Francisco Chronicle); and rising tenor Javier Camarena, praised by Opera News for his “exquisite finesse.” The other equally stunning cast features Daniela Mack, who sings Rossini “with technical command and expressive ease” (Opera News); the “smooth-voiced” Audun Iversen (The New York Times); and Alek Shrader, whose “bright singing” is matched with “matinee-idol good looks” (New York Times). Resident Conductor Giuseppe Finzi, who leads the San Francisco Opera Orchestra with “vigor and clarity” (San Francisco Chronicle), returns to the podium.

Sung in Italian with English supertitles
Approximate running time: 3 hours including one intermission

Pre-Opera Talks are free to ticketholders and take place in the main theater in the Orchestra section, 55 minutes prior to curtain.

Co-production with Lithuanian National Opera

Production photos: Cory Weaver

Audio excerpts from The Barber of Seville with the San Francisco Opera Orchestra and Chorus conducted by Maurizio Barbacini, 2006.  PERFORMANCES:

  • Wed 11/13/13 7:30pm * 
  • Thu 11/14/13 7:30pm 
  • Sat 11/16/13 8:00pm *
  • Sun 11/17/13 2:00pm *
  • Tue 11/19/13 8:00pm
  • Wed 11/20/13 7:30pm
  • Fri 11/22/13 8:00pm
  • Sat 11/23/13 8:00pm
  • Tue 11/26/13 8:00pm
  • Fri 11/29/13 8:00pm
  • Sun 12/1/13 2:00pm

*OperaVision, HD video projection screens featured in the Balcony level for this performance, is made possible by the Koret-Taube Media Suite.

Cast

Figaro Lucas Meachem NOV 13, 16, 19, 22, 26, DEC 1
Figaro Audun Iversen * NOV 14, 17, 20, 23, 29
Rosina Isabel Leonard * NOV 13, 16, 19, 22, 26, DEC 1
Rosina Daniela Mack NOV 14, 17, 20, 23, 29
Count Almaviva Javier Camarena * NOV 13, 16, 19, 22, 26, DEC 1
Count Almaviva Alek Shrader NOV 14, 17, 20, 23, 29
Doctor Bartolo Alessandro Corbelli NOV 13, 16, 19, 22, 26, DEC 1
Doctor Bartolo Maurizio Muraro * NOV 14, 17, 20, 23, 29
Don Basilio Andrea Silvestrelli  
Berta Catherine Cook  
Ambrogio A.J. Glueckert  
Fiorello Ao Li  
An Officer Hadleigh Adams  
Notary Andrew Truett  

Production Credits

Conductor Giuseppe Finzi  
Director Emilio Sagi  
Set Designer Llorenc Corbella  
Costume Designer Pepa Ojanguren  
Lighting Designer Gary Marder *  
Chorus Director Ian Robertson  
Choreographer Nuria Castejón *  

* San Francisco Opera Debut

Synopsis

ACT I
At night, Count Almaviva brings a band of musicians to serenade Rosina, ward of Dr. Bartolo, who keeps the girl confined in his house. When Rosina fails to answer his song, the count pays the players, and they leave. At the sound of Figaro’s voice, Almaviva steps away as the barber bounds in, boasting of his busy life as the neighborhood factotum. Figaro, though currently in Bartolo’s employ, encounters Almaviva and promises to help him win Rosina – for a suitable reward. No sooner has Bartolo left the house to arrange his own marriage with Rosina than Almaviva launches into a second serenade, calling himself “Lindoro,” a poor creature who can offer only love. Figaro suggests Almaviva disguise himself as a drunken soldier billeted to Bartolo’s house.Alone in the house, Rosina muses on the voice that has touched her heart and resolves to outwit Bartolo. Figaro joins her, but they leave on hearing footsteps. Bartolo enters with the music master, Don Basilio, who tells him Almaviva is a rival for Rosina’s hand and advises slandering the nobleman’s reputation. Bartolo agrees, but Figaro overhears them. Warning Rosina that Bartolo plans to marry her himself the very next day, the barber promises to deliver a note she has written to “Lindoro.” Rosina, alone with Bartolo, undergoes an interrogation, then listens to his boast that he is far too clever to be tricked. Berta, the housekeeper, answers violent knocking at the door, returning with Almaviva disguised as a drunken soldier in search of lodging. While arguing with Bartolo, Almaviva manages to slip a love letter to Rosina. But when Bartolo demands to see the letter, the girl substitutes a laundry list. Figaro dashes in to warn that their hubbub has attracted a crowd. Police arrive to silence the disturbance. As an officer is about to arrest him, Almaviva whispers his identity and is released. Rosina, Berta, Bartolo and Basilio are stupefied by everything that is happening.ACT II
Bartolo receives a young music teacher, “Don Alonso” (again Almaviva in disguise), who claims to be a substitute for the ailing Basilio. Rosina enters, recognizes her suitor and begins her singing lesson as Bartolo dozes in his chair. Figaro arrives to shave the doctor and manages to steal the key to the balcony window. Basilio now comes in, looking the picture of health; bribed by Almaviva, he feigns illness and departs. Figaro shaves Bartolo while Almaviva and Rosina plan their elopement that night. They are overheard by the doctor, who drives Figaro and Almaviva from the house and Rosina to her room, then sends again for Basilio. Berta, unnerved by all the confusion, complains she is going mad. Bartolo dispatches Basilio for a notary, then tricks Rosina into believing “Lindoro” is really a flunky of Almaviva. After a thunderstorm, Almaviva arrives with Figaro and climbs through a balcony window to abduct Rosina. At first the girl rebuffs “Lindoro,” but when he explains that he and Almaviva are one and the same, she falls into his arms. Figaro urges haste, but before they can leave, their ladder is taken away. Basilio enters with the notary. Though summoned to wed Rosina and Bartolo, the official marries her instead to Almaviva, who bribes Basilio. Rushing in too late, Bartolo finds the lovers already wed. When Almaviva allows him to keep Rosina’s dowry, the old man accepts the situation.

 

What the press said:

Lucas Meachem (Figaro)…sang with extremely handsome tone and…infused his voice with the smile, wit, and color that the role demands.”
  –San Francisco Classical Voice

“SFO scored big-time with Resident Conductor Giuseppe Finzi…The orchestra bubbled along as though the body of every instrument had been primed with champagne”
 –San Francisco Classical Voice

“Catherine Cook excelled as Berta and her energy made you want to hug her to bits.”
  –San Francisco Classical Voice

“Andrea Silvestrelli (Don Basilio)…a wonderful performance.”
  –San Francisco Classical Voice

“Elegant, effervescent and deliciously funny, this ‘Barber’ is all new, and everything about it seems charmed.”
  –San Jose Mercury News“It was mezzo-soprano Isabel Leonard who made the most indelible impression. With her rich, buttery sound, the American mezzo-soprano has clearly made the role of Rosina her own.”
  –San Jose Mercury News

“The evening’s biggest discovery was Javier Camarena…His firm, flexible vocalism—and his ardent tone in the role’s serenades—earned him the biggest ovations of the night.”
  –San Jose Mercury News

“A top-notch production…hilarious and heartwarming.”
  –San Jose Mercury News

“Alessandro Corbelli relished Bartolo’s comic opportunities and fast-paced patter.”
  –San Jose Mercury News

“It’s a great party, one that closes the company’s fall season on a definite high.”
  –San Jose Mercury News

 
 

ARTICLES ON THE PRODUCTION: 

The Color of Love

By Emilio Sagi

Director Emilio Sagi reveals his thoughts on our current production

 
My principal preoccupation when I began to work on The Barber of Seville was that in seeing the performance one would enjoy the brilliant music of Rossini, from where this theatrical project was born. The scenery raises forth with the music of the overture, emerging from the obscurity, the vacuum, the void. I conceived the opera as a fragile jigsaw puzzle in that each scene is presented like a sketch, forming a series of mosaics united by that frenetic poetic rhythm of the music, which pulses along the entire length of the opera.

Although the period of the drama is not reflected in an explicit manner, all the scenography refers to the eighteenth century, when the antiquated ideas of the ancien régime gave way to the Enlightenment, planting the seed of the revolution of the middle class. This moment of instability led me to conceive of the work as an ingenious “organized madness,” in that everything is moving, nothing is sure, including the scenery, which forms and transforms constantly in front of the audience. In that sense I wanted to differentiate clearly the world of the people anchored in the past and that of those who are trying to find their own liberty, like Rosina, who introduces notes of color into the action with her rebelliousness. The vitality, the bustle, and the spontaneity of the Andalusian “street people,” with their dance-songs and their body language inspired by Flamenco, are evoked throughout the entire opera.

The triumph of love gives way to a progressive emergence of colors in fabrics and flowers right up to the grand finale. The happy lovers go off in a luxurious modern coach in the manner of a fairy-tale carriage, symbolizing the fragility of the liberty that is dreamt of and the actual fragility of love.
***           ***           ***         ***           ***           ***        ***           ***           ***         ***           ***           ***         

A Method to the “Organized Madness”

By Thomas May

If Gioachino Rossini were to revisit today’s opera scene, he’d probably have mixed feelings about the remarkable tenacity of The Barber of Seville in the repertoire. (Rossini loved to joke about the advantage of being born on February 29, which would make him a middle-aged man of 55.25 in leap year terms, not a Methuselah of 221.) Mixed because, though he certainly recognized Barber as a work di qualità—as Figaro asserts of his own profession—its popularity still distorts Rossini’s versatile legacy.

By now we’ve had the better part of a century of the Rossini renaissance to regale us with one rediscovery after another. The result has been to bring before today’s public this composer’s command of an enormous gamut of operatic genres: farce, melodrama, semi-serious drama, comedy, lyric tragedy, sacred tragedy, and grand opera. (By comparison, the cunning Figaro’s skillful multi-tasking almost seems to parody such an encyclopedic range.) Several of his once-neglected works have since reentered the repertoire, yet the mere mention of Rossini continues to immediately evoke, before anything else, the vital comic style of Barberthe opera whose premiere in 1816, when the composer was still just shy of twenty-four, marked one of the legendary disasters of his career.
 
When Giuseppe Verdi was being lured out of retirement by the prospect of composing Otello in 1879, his publisher had to tread carefully and assuage bruised feelings triggered by a remark carelessly reprinted in the company’s music journal. The offending statement recalled what Rossini had declared decades earlier (in 1847): that Verdi could “never write a semi-serious opera…much less a comic opera like The Elixir of Love.” For Italy’s operatic elder statesman to crown his career by giving the world Falstaff served as a kind of vindication. On one level, Falstaff represents Verdi’s response to the anxieties he confronted about how his own legacy would be remembered in the unsettling twilight of the nineteenth century.
 
If Pierre Beaumarchais’s 1778 play The Marriage of Figaro was recognized as prophetic of the French Revolution—“the Revolution already put into action” in Napoleon’s famous phrase—Rossini did a good deal with his treatment of its “prequel,” Barber, to set the tone for a war-weary post-Napoleonic Europe early in that century. (Beaumarchais later published a third play about his Figaro characters—La mère coupable (The Guilty Mother)—but this last part of the trilogy had to wait until the twentieth century before it showed up on the opera stage.) The novelist Stendhal cleverly reversed the French leader’s metaphor of the artist as political prophet: “Napoleon is dead; but a new conqueror has already shown himself to the world,” he writes in the preface to his influential Life of Rossini of 1823.
 
In the composer’s verdict about Verdi’s putative unsuitability for comedy, which was hardly intended as a putdown, it’s tempting to sense an echo of the type-casting Rossini himself had faced—but with the tables turned. Legend holds that Rossini, very much a conquering musical general who had taken Vienna by storm, requested a meeting with Beethoven after arriving in the Habsburg capital in 1822 to supervise a new production. In his account decades later, Rossini recalled Beethoven’s pronouncement that serious opera was not a good fit for the Italian temperament: “You do not possess sufficient musical knowledge to deal with real drama.” On the other hand, the old master congratulated Rossini on The Barber of Seville, advising him to stick to opera buffa. “Any other style would do violence to your nature…Above all, make more Barbers!”

This alleged meeting, though unverifiable, gained a life of its own as one of the symbolic encounters in nineteenth-century European art. It came to stand for the polarity between two aesthetic icons, between serious music with philosophical profundity and heft and music as fun, lightweight entertainment. A collection of essays just published this fall—The Invention of Beethoven and Rossini: Historiography, Analysis, Criticism—in fact makes this opposition the point of departure to examine the myths surrounding both composers and their reception.

Among the many ironic results of this stark dualism is the way it has shaped and limited perceptions of Beethoven’s own music. If indeed he did advise Rossini to stick to “Barber mode,” couldn’t this have been meant as a sign of admiration? Beethoven must have recognized the affinities between Rossini’s comic subversion of the building blocks of Classical style—think especially of the use of manic repetitions in Barber—and his own brand of humor in works like the Second and Eighth Symphonies, which even today get short shrift when set against the “heroic” idiom of their companions.

Given the sheer brilliance with which Rossini crystallizes the comedic perspective—from moment to moment and over the grand arc of the opera—it’s not surprising that, along with remaining a popular favorite, Barber has earned the praise of fellow professionals from Beethoven up to the present. Verdi called it “the best comic opera ever written” by virtue of its “wealth of real musical ideas, comic verve, and truth of declamation.”

We have no difficulty glorifying music’s power to express deep pathos, so why do we hesitate when it comes to its capacity to evoke comedy? Opera, after all, is a realm that allows for complex, layered mixtures of emotions along with straightforward statements of primal passions. And the range of comic responses Rossini generates in his score for Barber is extensive—from the archetypal patterns of commedia dell’arte (the creepy old bachelor-guardian-suitor Bartolo) to witty double entendres and ironically self-referential gestures (the elaborate ruse of the “music lesson”).

But how can music be funny? In his fascinating investigation into laughter and the meaning of the comic (published in 1900), French philosopher Henri Bergson observed: “Not infrequently do we notice in dreams a particular CRESCENDO, a weird effect that grows more pronounced as we proceed. The first concession extorted from reason introduces a second; and this one, another of a more serious nature; and so on till the crowning absurdity is reached.”
 
The tidal pull of the unstoppable crescendo is of course a hallmark of Rossini’s comic style: a crescendo not merely in volume but in texture and density as well. His detractors—who, incidentally, accused him of being too “German” (read “eccentric”) in his special effects—liked to refer to him as “Signor Crescendo.” The layout of Barber’s entire first act might be parsed as a massive crescendo, beginning with the command by Count Almaviva’s (soon forgotten) servant Fiorello to proceed “piano, pianissimo.” The act culminates in one of Rossini’s most dazzling extended finales, a freeze-frame of “organized madness”—to borrow the inspired phrase Stendhal applies to another of the composer’s comic operas (L’italiana in Algieri). The contrast between the character’s awareness of what’s happening and their mechanical, puppet-like repetitions has another correlative in Bergson’s study, which explores the incongruity between intelligence and the inflexible reflexes of habit as a generator of humor.

Another way to approach Rossini’s musical humor is by way of the opera’s source. Musicologist Janet Johnson describes the first play in Beaumarchais’s Figaro trilogy as “a comedy of intrigue and words” as opposed to a “comedy of character.” In other words, what makes the French writer’s comedy so effective is the result of the play’s “rapid pace, its accumulation of imbroglios, and its sustained and virtuosic combination of literary wit and linguistic invention.” If we replace that last pair with playful gestures involving operatic convention and the basic elements of musical discourse, the Rossinian equivalents for these qualities are everywhere evident in his sparkling score. 

A significant challenge Rossini faced by tackling Beaumarchais’s play—itself originally conceived for the comic opera stage—was the competition from an earlier operatic setting: Il Barbiere di Siviglia by Giovanni Paisiello (1740–1816). Paisiello, who died shortly after Rossini’s opera was introduced, unequivocally represented an old-fashioned vision of Italian opera. Paisiello was a workhorse who put even the industrious Rossini to shame, producing more than ninety operas over the course of his career and earning a reputation for his melodic gift. (Beethoven, for one, wrote a set of variations on one of his arias.) Paisiello’s version of The Barber of Seville—it premiered in 1782 in St. Petersburg, where he had relocated to work for Catherine the Great—even predates Mozart’s Figaro by several years. Though it was by no means the only operatic take on the Frenchman’s play, Paisiello’s Barber became especially popular and well-traveled; by the time Rossini burst on the scene, it had long since enjoyed status as a repertoire staple.

Yet it was also a tamer Barber. “The whole art of operatic music,” Stendhal archly writes, “has made immense progress since Paisiello’s day…and it has learned the essential secret of mastering the ensemble.” Along with Rossini’s unsurpassable finales, Stendhal singles out the trio near the end of Barber (“Zitti, ziti, piano, piano!” with Almaviva, Rosina, and Figaro—or is it a love duet with Figaro as the impatient stage director?) as containing “the finest music in the whole opera.”

Already in the middle of his meteoric ascent to become Europe’s most celebrated composer, Rossini must have been champing at the bit to prove what he could do with such excellent material. An opportunity presented itself during one of his freelancing ventures in Rome, away from his ongoing position as head of the Teatro di San Carlo, the leading opera house in Naples. Rossini’s impresario, an aristocrat struggling to keep one of Rome’s opera houses afloat in a city that officially frowned on the art—the Teatro Argentina—commissioned the composer to write a fresh comedy for the coming Carnival season. The contract required an even tighter schedule than Rossini was accustomed to.

Since the original contract has survived (December 15, 1815), we know its precise terms: Rossini was obligated to be present at rehearsals “as often as may be necessary” and to conduct the premiere from the harpsichord. Moreover, since the libretto still needed to be prepared, he most likely had less than three weeks to write the score by the stipulated date—even if he did recycle a previously used overture and, as some scholars believe (given his devotion to Mozart), may even have been contemplating the operatic potential of this material beforehand.

All too aware of the perceived hubris of trying to dislodge a popular favorite, Rossini adopted a humble (and politically astute) posture: he made a point of sending the elderly Paisiello a white flag in the form of a letter expressing admiration for what his predecessor had achieved. Rossini also initially used an alternate title—Almaviva, or The Futile Precaution—as an appeasing gesture. Ironically, after his death, Rossini himself endured a similar process of dislodgement by a later rival. Until Verdi’s Otello, Rossini’s setting of a very different libretto based on the Shakespeare play was considered one of his most sublime masterpieces, and out of deference Verdi considered using a different title (Iago). But as with Otello, only one Barbiere di Siviglia has come to dominate the operatic pantheon.

Still, the ploy didn’t work at first: a clique of Paisiello loyalists helped ensure that opening night would be a mess, despite the benefit of a very fine cast of singers. Just what happened is one of the most famous tales in operatic performance lore—though recounted in so many different forms, the details continually change. Some of the constants are the ridiculously garish, ill-fitting jacket supplied by management to the corpulent Rossini, who conducted from the keyboard; the accident that beset one of the singers walking over a loosened stage floorboards; and the cat that “mysteriously” appeared onstage in the middle of a busy scene, refusing to be shooed away.

Rossini had already experienced his share of failures, and the Roman audience was nothing new to him by this stage. Just two months before Barber, he had endured another flop with Torvaldo e Dorliska, a semi-serious rescue opera set in the Middle Ages. It marked the composer’s first collaboration with Cesare Sterbini, a learned figure but a newbie to libretto writing who was immediately reengaged to furnish a new text based on Beaumarchais’s play.

Still, the humiliation of Barber’s opening night rankled, as the letter Rossini wrote to his mother the next day makes clear: “Last night my opera was performed and was solemnly booed; oh, what mad things, what extraordinary things are to be seen in this country…From the beginning to the end there was a constant noise that accompanied the whole performance.” The composer decided to seclude himself in his hotel during the second performance, but he learned that Barber was now considered a spectacular triumph when the street outside his windows went wild with a cheering crowd following the performance. Rossini updated his letter, proudly noting that later in the run he was greeted with “applause of a totally new kind… that made me cry with pleasure.”

Of course Rossini and Sterbini needed to differentiate their Barber from Paisiello by including different aspects of the play. Paisiello’s Barber included a celebrated trio for Bartolo and two servants; Rossini and Sterbini replaced these with a newly invented character, the maidservant Berta, who in the second act is given an aria di sorbetto (a “sherbet aria,” referring to the convention of relaxing the build-up of tension late in the show with a brief solo for a secondary character, thus allowing a kind of “commercial break” for the audience). A more significant example is the emphasis—dramatic and musical—on Count Almaviva showing up in a decidedly drunken state when disguised as a soldier to be billeted. This hews more closely to the French original and is especially appropriate for the mock reversals of order and the revelry that characterized the Carnival season for which the opera was originally conceived.

Janet Johnson contrasts Paisiello’s “decorous celebration” of the Carnival spirit implicit in the story itself with Rossini’s depiction of “the world of early Romantic grotesque realism, where the picaresque meets the parade. His Count lives up to his name, meaning ‘lively soul’…” (She additionally points out a possible origin for Figaro’s name from the Spanish pícaro for “a witty and peripatetic rogue”—or perhaps from “fils Caron,” Caron being the family name with which Beaumarchais was born.) Rossini’s opera teems with mirthful role-playing and feigned identities.

The conning and cunning ultimately turn out to constitute the intrigue that keeps the story going and aren’t even necessary for the desired result; but everything also transpires without negative moral consequences. All the accumulated confusion is swept away as smoothly as the storm Rossini depicts briefly passing across the narrative landscape. Almaviva tricks both Bartolo and Rosina on different levels yet is given the most “heartfelt” music in his two first-act serenades. Rosina’s first solo presents her as a determined character who displays a notably contradictory nature. The role has of course long been a crown jewel for sopranos, but Rossini’s choice to write Rosina as a contralto underlines the character’s ambiguity: Johnson reminds us that this vocal type was traditionally associated “with the travesty roles of opera seria,” adding that, in the context of Rossini’s musical depiction of her aggressive, “masculine” side, Rosina “puts on modesty like a social mask.”

When the Harold Lloyd Comedy DVD Collection was released some years ago, the critic Philip Kennicott—winner of this year’s Pulitzer Prize for criticism—wrote a perceptive review reflecting on the meaning of comedy that has stood the test of time. “When a real laugh breaks through the fantasy world of Lloyd’s films,” writes Kennicott, “it connects us, via a comedic thread that stretches back through the comic operas of Rossini to the rustics of Shakespeare, to a manic and redemptive creativity—often most pronounced in artists working with a new form, or a form that they are completely remaking.” He goes on to draw a parallel with Rossini, “the composer who injected speed and acceleration into operatic comedy as surely as Lloyd injected it into the movie comedy. Rossini’s great comedies are always built to a magnificent stretto, a quickening of the pace, a building of tension, that takes place over ridiculously long arches. He pulls back from the madcap only to gather strength for a new assault on absurdity.” And in the face of that assault, there’s no better course for the audience than to follow the advice Almaviva proffers to the hapless Bartolo (in his wonderful final aria, so often cut in Barber’s performance history but restored in the present production): “Cessa di più resistere”—“stop resisting it.”
 
Thomas May, a regular contributor to San Francisco Opera’s programs, is an internationally published arts writer. He blogs at memeteria.com.

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“RUSALKA” in Copenhagen

logoDenmark

The Royal Danish Theater presents:

The lyric fairytale opera Rusalka, with its tales of mermaids and wood nymphs, is based on Hans Christian Andersen’s magical story of the Little Mermaid who wished to change her body and her identity to be human, just like the man she loves.

The opera is replete with hypnotic, atmospheric music; including the famed opera hit Song to the Moon.

Rusalka is directed by the award-winning English director Richard Jones, whose visionary leadership is renowned on the international opera scene. Ylva Kihlberg makes her Rusalka debut in the title role as the Little Mermaid, and the in-demand Czech conductor Tomáš Hanus leads the Royal Danish Orchestra.

Rusalka is performed in Czech with Danish supertitles.

The Danish Research Foundation is the principal sponsor of the Royal Danish Opera. 

Stage: Operaen Store Scene
Title: Rusalka
Artform: Opera
Performance period: 25. Nov. – 29. Jan. 2014
Duration: 3 hours 10 minutes incl. 2 intervals.
Dates: 25/11, 28/11, 30/11, 03/12, 21/01, 23/01, 25/01, 29/01

Conductor: Tomáš Hanus | Stage direction: Richard Jones | Set design: Giles Cadle | Costume design: Nicky Gillibrand | Lighting design: Mimi Jordan Sherin | Choreography: Linda Dobell | The Royal Danish Opera Chorus | The Royal Danish Orchestra

Cast
  • Read more … Performances:
    Rusalka
    Don Giovanni | On Tour
    Don Giovanni
    Ylva Kihlberg
    Rusalka
  • Read more … Performances:
    Rusalka
    Der Fliegende Holländer
    Johnny van Hal
    The prince
  • Read more … Performances:
    Rusalka
    Tina Kiberg
    The foreign princess
  • Read more … Performances:
    Rusalka
    Der Fliegende Holländer
    Gregory Frank
    The Water Goblin
  • Read more … Performances:
    Rusalka
    Falstaff
    Susanne Resmark
    The witch
  • Read more … Performances:
    Rusalka
    Le Grand Macabre
    Falstaff
    Bengt-Ola Morgny
    The gamekeeper
  • Read more … Performances:
    Rusalka
    Don Giovanni | On Tour
    Don Giovanni
    Falstaff
    Inger Dam-Jensen
    First nymph
  • Read more … Performances:
    Rusalka
    Le Grand Macabre
    Falstaff
    Elisabeth Jansson
    Second nymph
  • Read more … Performances:
    Macbeth
    Rusalka
    Madama Butterfly – A Chamber Opera | On Tour
    The Old Maid and the Thief
    Elisabeth Halling
    Second nymph
  • Read more … Performances:
    Rusalka
    Cavalleria Rusticana & Bajadser
    Le Grand Macabre
    Hanne Fischer
    Third nymph
  • Read more … Performances:
    Rusalka
    Don Giovanni | On Tour
    Cavalleria Rusticana & Bajadser
    Don Giovanni
    Palle Knudsen
     
 
     
Ylva Kihlberg Rusalka
Johnny van Hal The prince
Tina Kiberg The foreign princess
Gregory Frank The Water Goblin
Susanne Resmark The witch
Bengt-Ola Morgny The gamekeeper
Inger Dam-Jensen First nymph
Elisabeth Jansson Second nymph
Elisabeth Halling Second nymph
Hanne Fischer Third nymph
Ulla Kudsk Jensen Third nymph
Palle Knudsen
Rudi Sisseck Kitchen boy
Cast dates
 

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Rusalka:
Ylva Kihlberg
25/11, 28/11, 30/11, 3/12, 21/1, 23/1, 25/1, 29/1

The Prince:
Johnny van Hal
25/11, 28/11, 30/11, 3/12, 21/1, 23/1, 25/1, 29/1 

The Foreign Princess:
Tina Kiberg
25/11, 28/11, 30/11, 3/12, 21/1, 23/1, 25/1, 29/1

Vodník:
Gregory Frank
25/11, 28/11, 30/11, 3/12, 21/1, 23/1, 25/1, 29/1

Ježibaba:
Susanne Resmark:
25/11, 28/11, 30/11, 3/12, 21/1, 23/1, 25/1, 29/1

The Gamekeeper:
Bengt-Ola Morgny
25/11, 28/11, 30/11, 3/12, 21/1, 23/1, 25/1, 29/1

The First Wood Nymph:
Inger Dam-Jensen
25/11, 28/11, 30/11, 3/12, 21/1, 23/1, 25/1, 29/1

The Second Wood Nymph:
Elisabeth Jansson
25/11, 28/11, 30/11, 3/12, 21/1

Elisabeth Halling
23/1, 25/1, 29/1

The Third Wood Nymph:
Hanne Fischer
25/11, 28/11, 30/11, 3/12

Ulla Kudsk Jensen
21/1, 23/1, 25/1, 29/1

The Hunter:
Palle Knudsen
28/11, 3/12, 23/1, 29/1

Rudi Sisseck
25/11, 30/11, 21/1, 25/1

The Royal Danish Theatre
EAN: 5798000791282
Postbox 2185
DK-1017 Copenhagen K

_66E1206 01-ROSALKA- 02-ROSALKA- 03-ROSALKA- 06-ROSALKA- 07-ROSALKA- 08-ROSALKA- 09-ROSALKA- 12-ROSALKA- 13-ROSALKA- 17-ROSALKA- 18-ROSALKA- 19-ROSALKA- 20-ROSALKA- 21-ROSALKA- 22-ROSALKA- 24-ROSALKA- 26-ROSALKA- _66E0903 _66E1016 _66E1042 _66E1137

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“The Flying Dutchman” in San Francisco

The Flying Dutchman

Music by Richard Wagner

Libretto by the composer

PRODUCTION

In Wagner’s first masterpiece, a ship’s captain is condemned to endlessly travel the seas in search of true love. The “masterful” Patrick Summers (Houston Chronicle) conducts a cast of outstanding Wagnerians led by Greer Grimsley, who thrilled San Francisco Opera audiences as “a thunderous and dramatically compelling Jokanaan” in 2009’s Salome (San Francisco Chronicle). Making her San Francisco Opera debut as Senta is Lise Lindstrom, called “a fast-rising star of the dramatic soprano repertory and absolutely one to watch” (The Independent), when she appeared as Turandot at the Royal Opera House. Presented in celebration of the Wagner bicentennial year.

Sung in German with English supertitles
Approximate running time: 2 hours, 50 minutes including one intermission

Pre-Opera Talks are free to ticketholders and take place in the main theater in the Orchestra section, 55 minutes prior to curtain.

Co-production with Opéra Royal de Wallonie (Liège, Belgium)

Production photos: Cory Weaver.

Audio excerpts are from the November 17, 2004 performance of The Flying Dutchman with the San Francisco Opera Orchestra and Chorus conducted by Donald Runnicles.

Performances:

  • Tue 10/22/13 8:00pm
  • Sat 10/26/13 8:00pm
  • Thu 10/31/13 7:30pm
  • Sun 11/3/13 2:00pm *
  • Thu 11/7/13 7:30pm *
  • Tue 11/12/13 7:30pm *
  • Fri 11/15/13 8:00pm

*OperaVision, HD video projection screens featured in the Balcony level for this performance, is made possible by the Koret-Taube Media Suite.

Cast

Production Credits

Conductor Patrick Summers
Director, Set Designer Petrika Ionesco
Costume Designer Lili Kendaka
Lighting Designer Gary Marder *
Projection Designer S. Katy Tucker
Chorus Director Ian Robertson
Choreographer Lawrence Pech

* San Francisco Opera Debut

Greer GrimsleySynopsis

An icy storm drives the sea captain Daland’s ship miles beyond his home on the coast. As the sky suddenly darkens and the waters again grow rough, another ship, a ghostly schooner, arrives and drops anchor next to Daland’s. Its captain, the Flying Dutchman, steps ashore, despairing of his fate. He once swore he would sail around the Cape of Good Hope if it took him forever, and the devil took him at his word. Once every seven years he may leave his ship in search of a woman who will redeem him from his deathless wandering if she gives him faithful, absolute love; failing this, he is condemned to roam the seas until the Day of Judgment. He tells Daland of his plight and offers a reward of gold and jewels for a night’s lodging. Then, discovering that Daland has a young daughter, the Dutchman asks for her hand in marriage. Daland, seeing the extent of the stranger’s wealth, immediately agrees. Instructing the Dutchman to follow, Daland sets sail for his home port.At Daland’s house, his daughter, Senta, dreamily watches village women as they spin and make sails. They tease the girl about her suitor, the huntsman Erik, but she remains in a trance. Staring at a portrait of the Flying Dutchman, she sings a ballad about the phantom captain. With burning intensity she prays that she may be the one to save him. Erik enters and, after the others have left, asks Senta to plead his cause with Daland. Noticing her preoccupation with the Dutchman’s picture, he relates a frightening dream in which he saw her embrace the Dutchman and sail away in his ship. Senta exclaims that this is her own dream as well, and the despairing Erik rushes away. A moment later, the Dutchman himself stands before the girl. He tells her of his sad lot, and she vows to be faithful to him unto death. Daland blesses the union.

At the harbor, the villagers celebrate the sailors’ return. They invite the Dutchman’s crew to join them but are frightened away by the ghostly crew’s weird chanting. Senta soon rushes in, pursued by Erik, who insists she has pledged her love to him. Overhearing this, the Dutchman believes himself betrayed and jumps aboard his ship. As horrified villagers crowd the shore, he reveals his name and nature and sets sail. Senta runs to the top of a cliff, triumphantly proclaiming herself faithful unto death, and leaps into the sea.

The Flying Dutchman… “theatrical vitality and emotional power.”
  –San Francisco Chronicle
“Lindstrom…gave a performance of vocal ferocity and strength.”
  –San Francisco Chronicle
“And perhaps most dazzlingly of all, there was Ian Robertson’s Opera Chorus, showing in a few perfectly balanced scenes why this group is so integral to the company’s success.”
  –San Francisco Chronicle
“There were strong showings by Adler Fellows A.J. Glueckert—superb and bright toned as the Steersman—and Erin Johnson as the officious Mary.”
“In the pit, Patrick Summers unleashed big bolts of sound from the Opera Orchestra.”
  –San Francisco Chronicle
“Grimsley’s voice is rich in colors, his projection is exemplary, and he enacts the cursed, woebegone Dutchman with believable authority.”
  –San Francisco Classical Voice
“Sigmundsson, as usual, is powerful and reliable.”
“The Act 1 duet between the two men is one of the highlights of the production.”
  –San Francisco Classical Voice
“Patrick Summers led the SFO Orchestra in an intense account that vividly captured the full spectrum of expression that Wagner realized through his score.”
  –San Francisco Examiner
“The Flying Dutchman is a work of ‘wild and somber beauty,’ as Gustav Kobbé put it. There is wildness in this production, some of it musically and dramatically thrilling.”
  –The Classical Review
“Grimsley makes a magnificent first impression…he exudes a kinetic energy even when standing perfectly still.”
“With the backing of conductor Patrick Summers’ spacious tempos and the orchestra’s dynamically plush sound, Grimsley unleashes a warmly thunderous expression of the Dutchman’s anguished search for the end to eternal wanderings. His suffering in this extended aria feels truly oceanic.”
  –The Classical Review
Lise Lindstrom has “a voice that can sound decisively piercing one moment, float innocently the next…the singer offers a Senta of multiple dimensions.”
  –The Classical Review
“Tenor Ian Storey finds the opera’s haunting, fateful heart here, as he spins out the narrative of his own undoing as Senta’s patient suitor.”
  –The Classical Review

ARTICLES ON THE OPERA…

Better Angels: The World of Wagner’s The Flying Dutchman

Patrick Summers

Storm at Sea, 1865 (oil on canvas), by Gustave Courbet (1819–77)
Sieh, die Maschine:
wie sie sich wälzt and rächt
und uns entstellt und schwächt.

Hat sie aus uns auch Kraft,
sie, ohne Leidenschaft,
treibe und diene.
Behold the Machine:
how it rolls and wreaks vengeance
and drains and deforms us.
Yet since it receives strength from us,
let it without vehemence
drive and serve. The eighteenth of The Sonnets to Orpheus, Rainer Maria Rilke (1875–1926)

Composer Richard Wagner (1813–1883) was twenty-nine at the premiere of his Der Fliegende Holländer, (The Flying Dutchman) an opera generally regarded as the first flowering of a genius who would follow it with works of more profundity. But as usual with Wagner, an alternate view is equally valid: The Flying Dutchman can also be seen as a reactive culmination of the great cultural flowering of Romanticism. Though his later creations are indeed among the most profound written for any medium, if Wagner had written nothing after The Flying Dutchman he would be still be remembered as a great composer. Enrichment from Wagner’s most mature and abstract work, his 1882 Parsifal, is significantly aided by some prior study and knowledge, as its diaphanous textual symbolism and ethereal aural beauty combine into an experience without parallel in the opera house. The Flying Dutchman, however, is the most accessible of his music dramas (Wagner rarely used the word, “opera” to describe his works), and one in which the depth of his future creations can be most easily approached.

There was a time before him and a time after: Richard Wagner remains, in this 200th anniversary of his birth, the most controversial and visionary figure in Western art. He is emblematic of the “artist,” imbuing the word with ambiguous meanings it never before had. And small wonder: from nearly any perspective: political, philosophic, cultural, musical, theatrical, societal, racial, or religious, one can umpire any principle with some example in the life and/or works of the man, as testified by the estimated 30,000 books about him, a number that grows precipitously each year. This accounts for the wide array of visual styles associated with Wagnerian productions, because his ambiguous creations can support (nearly) any eccentricity foisted upon them.

Wagner is distinctly uncooperative to write about. It is obvious that he left the world a set creations unparalleled in their intellectual and emotional depth, but he also left us the idea that artists exist at the periphery of a society only they can accurately view, a position that still exacts a cultural toll whenever and wherever public funding for the arts is discussed and/or whenever art attempts a political statement. Every opera composer since Wagner has either emulated or reacted passionately against him; none could ignore him. Few artists in history were as vilified in their lifetime as Wagner, who fundamentally reordered the foundations of tonal harmony and permanently altered the expectations of what opera could communicate.

His status as this contradictory and pervasive cultural icon was largely posthumous, preceded by a time when he was simply an aspiring composer dreaming of breaking into the dominant poetic expression of his era. Romanticism rejected the emotional symmetry of the Enlightenment, preferring to traffic in the extremes of human emotion. Nothing in a Romantic-era story was more desirable than solitude with nature, either in a forest or in that grandest of human metaphors, adrift on the sea. Romanticism had little to do with current notions of “romance”; rather, the movement was an attempt to release the imagination, not through reality, but through the portrayal of deep melancholy and heightened emotions that bordered on violence. Apocalyptic storms mirrored hearts in turmoil; craggy coastlines were the settings of jagged relationships. Ancient natural beauty only threw into relief the pain of living and the brevity of it all. The musical apogee of Romanticism was Beethoven’s Symphony No. 9 of 1824, music unlike any heard up to that time. The open fifths that begin the work haunted Wagner “as a greeting from the spirit world,” and they can be found in The Flying Dutchman’s opening measure, conjuring the spirit of the title character’s torment.

Wagner’s theatrical ideal was Aeschylus, his musical idols Beethoven and—it is easy to forget— Vincenzo Bellini. Following The Flying Dutchman, Wagner eventually rejected the established tenets of Romanticism, further steeping himself in what he considered the only eternal art: German and Norse epic literature. From the 1840s onward he set out to revolutionize the opera house from what he considered decorative display and frilly sentimentality. His voracious literary appetite yielded the characters of Lohengrin, Tannhäuser, Hans Sachs, Tristan, Isolde, Parsifal, and Siegfried; characters that would consume the remainder of his complex creative life.

Wagner worked hard to sculpt his personal narrative. In 1839, fleeing creditors in Riga, Russia, where he had been general music director for two seasons, Wagner sailed on the Thetis towards London. Rough seas forced them shelter in the port of Sandvike, Norway, which became the setting of The Flying Dutchman, the name of which we hear in the work’s opening moments. He tried, retroactively, to claim that this harrowing sea voyage inspired him to write The Flying Dutchman, which remains part of the lore of the work to this day. In actuality, he had sketched most of the text and some of the music already, though the voyage did contribute two artistic inspirations: the antiphonal “Ghost” chorus was inspired by Wagner hearing the echoes of the ship’s crew at port in Sandvike. Wagner’s original libretto set the work in Scotland, a common setting of Romantic-era art, as it was the farthest-flung outpost of Europe and held great mystery and adventure in its highlands and foggy moors. Did Wagner change the opera’s setting to Norway simply to distance his creation from his main source, Heinrich Heine’s 1833 retelling of the ancient Dutchman legend, or was he inspired simply by his unsettling nautical escape from Riga? Wagner acknowledged Heine’s influence, strongly at first, much more grudgingly as his career took flight. There is some logic in simply thinking that Wagner liked the alliteration of the Norwegian names more than the Scottish. As usual, with Wagner, the truth is murky.

The legend of The Flying Dutchman is as old as seafaring, and multiple permutations reemerged during the Industrial Revolution, as the tale of the mariner doomed to wander the seas aligned perfectly with the metaphor of mankind adrift in a soulless world of evermore sophisticated machinery. The basic story, while not specifically religious, is a parable of belief, for the wheels of the plot turn on rules and consequences: the Dutchman is able to come ashore only once every seven years, and if he can find a woman who will be faithful to him for life, his sin will be cleansed, his soul redeemed, and his watery curse ended. In most versions of the story, including Wagner’s, the title refers not to the man himself, but to his ship. Over time, several themes were superimposed on the tale, each reflecting a cultural shift of its time: in the late eighteenth century the story took on elements of crime and punishment, that the crew of the Dutchman was comprised of criminals doomed to never make landfall—shades of the British colonies in America, the loss of which in the 1770s left Britain with no place to send its prisoners, hence the brutal voyages of the “first fleet” from Britain to Australia. The most famous English-language version of the tale is Samuel Taylor Coleridge’s The Rime of the Ancient Mariner, from 1798, pocked with allusions that entered the ninteenth-century lexicon: “Water, water everywhere, and all the boards did shrink; water, water, everywhere, nor any drop to drink.”

Beyond the legend itself, several works played important roles that culminated in Wagner’s opera. Goethe’s vast novel, Faust, written and revised over decades, can be felt hovering over nearly every Romantic era story that followed it, and allusions to Faustian bargains are subtly found in The Flying Dutchman. The youthful Wagner was fascinated with ghost stories and by what might now be termed, “the occult,” and in this he was of his time, for supernatural stories enjoyed wide popularity in the early years of Romanticism. Novels by Mary Shelley (Frankenstein, 1818) and her husband Percy Bysshe Shelley (Prometheus Unbound, 1820) set off decades of books about the dangers of modern science, and shades of both are cast upon The Flying Dutchman.

Elements of two operas Wagner conducted as a young man can also be found in his Dutchman. Now known only to connoisseurs, Heinrich Marschner’s 1828 opera, Der Vampyr (The Vampire), was thought one of the great works of its day, and Marschner was one of the few of Wagner’s fellow composers he didn’t publicly trounce.  More well-documented is the influence on Wagner of Weber’s Der Freischütz (1821), an opera aligned with Wagner’s infatuation with the supernatural and that remains in the active repertoire of many German-speaking opera houses.

Paris was the most active operatic center for new works during Wagner’s formative years, and one forgotten opera he heard there played a unique role in The Flying Dutchman. La Dame Blanche (The White Lady), provided the opening musical phrase of Dutchman’s famous “Spinning” chorus, which Wagner stole with precision but made better, and also an aria of La Dame Blanche’s leading lady bears close resemblance to what Wagner would make more memorable in his ballade aria for Senta.

For all of the influence of French opera-comique and the German Romantic movement, The Flying Dutchman owes its first performances, as do so many works we now know and love, to the advocacy of an important singer, one of the most renowned of her era, Wilhelmine Schröder-Devrient (1804–1860) who premiered the role of Senta. Wagner wrote in his autobiography that witnessing her early performances as Leonore in Fidelio inspired him to pursue a life in composition. Scholars closely examining the peregrinations of both have determined he could not have seen her as Leonore when he was sixteen, as he claimed throughout his life. But he certainly saw her later as Romeo in Bellini’s I Capuletti e i Montecchi, and he conducted her in many roles in the early 1830s. Her greatness as a singer was eclipsed for a time following the posthumous publication of her prurient memoirs. They were, Wagnerian-style, almost entirely fabricated, but their sexual frankness ensured their popularity. For a brief time it was the book no one admitted buying but that everyone privately read.

Conceived as a character of the utmost nobility, Senta can seem simply a pawn for the men in the drama: her father, Daland, feels a bit too eager to sell her, and the Dutchman wants her for his own redemption before he knows her. But The Flying Dutchman transcends the plot norms of its era with the only operatic quality that is ever transcendent: its dazzling score. Wagner wrote extraordinarily pictorial music several generations before the cinematic era, prompting various commentators to opine that Wagner, had he lived in the twentieth century, would have been a renowned film composer—a profession difficult to align with a man who dominated everything and everyone in his orbit. Rarely has a composer summoned more musical energy in a shorter time than Wagner did in this opera: listen to the inexorable drive to the end of the work with the arrival of the “Ghost” chorus. Or the rousing “Sailors” chorus that opens the final scene, or the huge choral conversation between the men and women, something never before seen to such an extent on the opera stage. The opera alternates between rousing nautical tunes and Bellini-inspired arching melodies that limn the work with fragility. Angels permeate the libretto of The Flying Dutchman, and they find metaphysical musical expression throughout it, most poignantly in the in the opera’s final sung text, by Senta, “Preis’ deinen Engel und sein Gebot! Hier steh’ ich treu dir bis zum Tod!” (Praise your angel and his vows. Here I am, true to you until death.)

Though it is counterintuitive to a man about whom there is so much opinion and documentation, there is ultimately no way to “know” Wagner nor is there a definitive way to perform him, because his art provokes inquisition and a continuation of life’s artistic search; it has nothing in it that approaches the static. For as long as we value in our culture the qualities of introspection, curiosity, and our unique ability to think about thinking, Wagner’s works will find their way, as they always have, into our definition of ourselves. That a person of such questionable integrity could invent works of such depth and value is perhaps a sign of cautious hope, and should give us pause. Many artists would be surprised at the longevity of their creations. Wagner, though, would likely feel about himself much as we do here in 2013: that it is difficult to recover from the unsettling wonder he set forth.

Patrick Summers is artistic and music director for Houston Grand Opera and principal guest conductor for San Francisco Opera.

                                         ***                             ***                                    ***                             ***                            ***

Hell, Paradise, and Parody

Thomas May

“…[T]he faithful woman hurls herself into the sea and the curse on the Flying Dutchman is lifted, he is redeemed, and we see the ghostly ship sinking to the bottom of the sea. The moral of this piece, for women, is that they should beware of marrying a Flying Dutchman; and we men should draw from it the lesson that women, at best, will be our undoing.”


The Flying Dutchman, published in Collier’s Weekly, December 8, 1900 (oil on canvas),
by Howard Pyle (1853–1911)

It might not be unreasonable to assume this quotation comes from a critic hostile to Wagner. Or perhaps it represents a merry ribbing of the unintended absurdities that never seem far from the surface in his operas, a la Anna Russell? (“The scene opens in the River Rhine. IN it.”) Yet this sardonic wink at the climactic scene of The Flying Dutchman is actually taken from the chief source Wagner used for the opera in which, as consensus has it, he began to realize his authentic voice for the first time.

That source is “The Fable of the Flying Dutchman,” an episode contained within the longer unfinished novel Aus den Memoiren des Herren von Schabelewopski (From the Memoirs of Herr von Schnabelewopski), which was published in late 1833— eight years before Wagner composed the bulk of his opera. Its author is the great German–Jewish writer Heinrich Heine (1797–1856), and his narrator recounts this story as the plot of a play he has witnessed; his retelling of what he sees onstage moreover embeds an erotically titillating episode involving a seductive fellow audience member (her sexually loose behavior making her a kind of anti-Senta).

Heine here applies his celebrated genius for irony to the tale of the wretched mariner whose defiant pride has doomed him to sail forever on a phantom ship. (In both Heine and Wagner, “the Flying Dutchman” refers not to the protagonist, who is unnamed, but to his doomed ship.) Heine’s bathetic parody of Romantic pathos was so effective precisely on account of the popularity of this relatively modern variant of an ageless legend (a principle that can still be seen operating in the success of films like the Pirates of the Caribbean franchise). The meme of the Cursed Sailor and his crew likely took shape as European empires expanded their maritime trade activities. While it had made the leap from oral folk tale to literature only recently, the culture was already saturated with this meme when Heine added his cynical depiction of “Mrs. Flying Dutchman”—already by 1826 the London playwright Edward Fitzball could score a hit with a partially farcical, over-the-top melodramatic treatment of this material.

Everyone loves a good ghost story, of course, and Shakespeare and Stephen King alike know how to captivate their audiences with a chilling yarn that can simultaneously provide entrée into something more profound. But the Dutchman motif proved especially alluring in the emerging era of Romanticism. From poets such as Samuel Taylor Coleridge (The Rime of the Ancient Mariner) and Thomas Moore to popular German storytellers of the early nineteenth century, it quickly made a trans-Atlantic crossing and became a theme frequently encountered in American letters. Examples include the writings of Washington Irving, James Fenimore Cooper, and Edgar Allan Poe (both “MS Found in a Bottle” and The Narrative of Arthur Gordon Pym introduce Poe’s own fascinating twists on this material).

The Dutchman’s eerie fate gratified a craving for tales of supernatural crime and punishment that also found expression in the work of several of Wagner’s predecessors: most notably, the German Romantic operas of Carl Maria von Weber and Heinrich Marschner (who composed one on a faddish vampire story) and Giacomo Meyerbeer’s early French grand opera Robert le Diable.

Nor was Wagner without precedent in recognizing in his cursed protagonist a resonant metaphor for deeper existential questions. The Gothic sense of alienation from ordinary society that is key to Wagner’s portrayal of the Dutchman taps into related currents of darker Romantic angst about modernity—as seen, for example, in Lord Byron’s world-weary anti-hero Manfred and Mary Wollstonecraft Shelley’s precocious novel Frankenstein, or, The Modern Prometheus. In addition, as Dieter Borchmeyer remarks in Drama and the World of Richard Wagner, the Dutchman of lore can be viewed as “a symbol of the hubristic spirit of discovery that transgressed the boundaries of knowledge and experience” dictated by religion” and “is thus the maritime equivalent of Faust.”

It’s not by coincidence that during his exile in Paris, Wagner abandoned work on a Goethe-inspired Faust Symphony not long before embarking on The Flying Dutchman. (He later published what he had completed as an independent concert overture.) The composer himself analyzed this move toward “the specificity of the drama” as a liberation “from the mists of instrumental music.”

Wagner’s intense attraction to the Dutchman legend can hardly be explained as an attempt to exploit a topic made fashionable by popular culture. In fact, hot on the heels of his first commercial success with Rienzi, the more artistically adventurous Flying Dutchman initially earned a lukewarm reception (there were only four performances of the original Dresden production).

Another angle from which to consider the tale’s grip on the composer’s imagination, according to Joachim Köhler’s controversial biography Richard Wagner: The Last of the Titans, is arguably an inner need to exorcize “the traumatic experiences of horror and the fear of ghosts that kept him awake at night”—terrors that in Köhler’s portrayal had been imprinted on him as a sensitive child. And in a fascinating essay on The Flying Dutchman in the context of the operatic genres of its time, Wagner expert Thomas Grey writes that the composer turned the “melodramatic” claptrap associated with the story—“with its mysterious portraits, invisible voices, ersatz folk ballads, and sentimental ‘romances’”—into “an allegory of Romantic alienation, love, and redemption.” In doing so, “Wagner was aiming to rehabilitee this ailing branch [the “homely genre” of German Romantic opera] of his artistic patrimony.”

Yet what drew Wagner so compulsively to the satirical version of the legend set forth by the notoriously anti-Romantic Heine, whose ironic posture he simply stripped away? Heine, in fact, exercised a far-ranging influence on Wagner’s future career. The aspiring young artist had been befriended by the poet, a fellow exile in Paris who welcomed him into his circle (and quite possibly even helped Wagner polish his French prose in the scenario he prepared for submission to the Paris Opera). Köhler points out that “virtually all the mythological themes that were to be associated with Wagner’s name were already touched on” in Heine’s writings (such as the Grail legends, the tale of Tristan and Isolde, the riding Valkyries, and Tannhäuser’s excursion into the forbidden Venusberg). And in his earlier autobiographical accounts, Wagner credited Heine for giving him “all I needed to adapt the [Dutchman] legend and use it as an operatic subject”—though Wagner’s metastasizing anti-Semitism likely underlay his later suppression of any reference to his debt to Heine.

“One must be able to joke about the most sublime of things,” declared Wagner (as reported by his wife Cosima in her diaries). Borchmeyer adds that “as early as 1840 [before he had even completed his Dutchman libretto] he had written French parodies of Senta’s Ballad and the Sailors’  Chorus, showing how tragic themes immediately evoked parodic associations in his imagination.”  (When you get down to it, “The Ride of the Valkyries” is not such a great distance from vaudeville.) By way of making sense of Wagner’s transformation of the satirical source he discovered in Heine into a primal existential drama, Borchmeyer suggests that “the subject has reacquired its former tragic seriousness, having lived through the experience of its own comic negation…which explains why, in turn, Wagner’s music dramas have repeatedly invited writers to parody them.”

Thomas May, a regular contributor to San Francisco Opera’s programs, is an internationally published arts writer. He blogs at memeteria.com.

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Poets of Sound

William Berger

In case you hadn’t heard, 2013 marks the bicentenary of the births of the two giants of opera, Richard Wagner and Giuseppe Verdi. It is inevitable that we should compare the two and continue to discuss their relative merits, but much of what is repeated about Wagner and Verdi has grown stale and dogmatic. What was understood about them a hundred years ago was either never true to begin with, or is no longer true in the same way.

Perhaps the best way to celebrate this anniversary is to elevate and expand the discussion surrounding their colossal art.

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The pairing together of Verdi and Wagner stems from their supreme position in the opera world as well as their common birth year, but there’s still more. People tend to think of them as a sort of “bad cop/good cop” couple, with the faults and glories of one defining those of the other. Wagner, of course, is the “bad cop”: an evil man who stole other men’s wives, never paid his bills, and was an anti-Semitic maniac whose prose spoutings (and perhaps his coded messages in his works) created the blueprint for the Third Reich.

Let’s unpack this. He had two notable affairs with married women—Mathilde Wesendonck and Cosima von Bülow. They weren’t anyone’s property to steal, and in both cases the husbands in question participated to various degrees in facilitating the affairs. We don’t even know the exact clinical definition of Wagner’s relationship with Frau Wesendonck, and once he and Cosima committed to each other, they remained loyal. One searches hard (as have many) for evidence of further affairs. Herr von Bülow’s daughters gained a standing in Wagner’s household equal to that of Wagner’s own children with Cosima—there was very little fuss about “his” vs. “my” children. Wagner did run up bills, and run away from them, but so have many other artists (the great librettist Lorenzo Da Ponte ran as far as Hoboken, New Jersey to escape his creditors), and Wagner was generous when he had money. He was undeniably anti-Semitic, and his obsessive rants on the subject cannot be dismissed in any sort of “let’s just enjoy the music” conspiracy of denial. However, they and their effect on his works must be considered judiciously and with perspective. As it is unacceptable to dismiss his anti-Semitism as irrelevant to his art, so is it unacceptable to dismiss his art as being unacceptable anti-Semitic propaganda.

Here’s the thing: whatever he was, listening to his operas will not make you anti-Semitic. This appears to be the deep-rooted fear, and we must put it to rest. Responding to Wagner’s art will not make you a raging Nazi any more than enjoying a Fanta soda or wearing a Chanel suit will. Similarly, gripping performances of Der Fliegende Holländer have never, to my knowledge, made anyone jump off a cliff in imitation of the frenzied heroine of that great work. Opera doesn’t work that way.

We need to have a better conversation about the relationship between art and politics. There is a relationship, but that fact should not function as a justification of one’s personal dislike of Wagner operas. The simplistic formula of “Wagner = Nazi = Bad” is worse than spurious: it’s precisely the sort of all-or-nothing thinking that is the preexisting condition necessary for the success of totalitarian politics. In a recent issue of The New Yorker, Alex Ross recently made a chilling point on this subject, saying “Hitler has won a posthumous victory in seeing his idea of Wagner become the defining one.”

For our present purposes, this reductive conception of Wagner provides an additional disservice: it makes Verdi, perforce, a saint. Verdi and Wagner were both more complex, nuanced, and ultimately interesting than this. For example, Verdi’s dealings with his (eventual) wife Giuseppina Strepponi belie his irreproachable image. It appears he caused her to give up a young son from a previous liaison for adoption, as well as a baby girl who may well have been his own daughter, and it seems there were financial as well as social considerations behind these decisions. Whatever the reasons, it stands in contrast to Wagner, who spent money (borrowed, admittedly) to raise Bülow’s children once he took responsibility for them. Giuseppina’s later letters to Verdi begging to spend more time in Milan—near his mistress—so she could occasionally see a selected few other human beings are truly wrenching. There must have been times when this woman envied Cosima’s relative freedom and status in society. Verdi once dismissed a tenant laborer from his estate for “stealing” an orange off a tree. He was not a bad man. He was human. He never denied his operatic characters their humanity; we should not deny him his.

Some of the assumptions about who Wagner and Verdi were as people might be informed by our deeply seated ideas about the nations they represent: Germany is seen as formidable, brainy, scary; Italy is vivacious and melodic but unthreatening, romantic (literally), and tasty but not very substantial. Italian culture charms us; German culture commands our respect. It’s time to dispense with these clichés and the operatic prejudices they engender. It used to be thought that Wagner was difficult for people to grasp while Verdi was easy. This may have been true 100 years ago (I doubt it), but it is absolutely not true today. Movie soundtracks, for example, are structured much like Wagner scores, and the general public is quite comfortable with systems of leitmotifs. Conversely, some of Verdi’s most powerful moments are so economically expressed (e.g. Rigoletto’s shifting moods in his narrative “Pari siamo” and Desdemona’s “Ah! Emilia, addio!” in Act IV of Otello) that the easily distracted modern listener may miss them. Also, while Wagner’s operas are indisputably profound, Verdi’s are equally so. His genius for melody merely confused scholars for many years. But repeated hearings have made it apparent that the score of his Requiem, for example, or the first five minutes (the “Storm Scene”) of Otello present profound cosmological studies. Our attempts to pigeonhole these two giants into respective roles are illogical, unconstructive, and partly informed by tired cultural assumptions. Perhaps the best response we can offer to Wagner’s racism is a fearless and unceasing reassessment of our own.

We need new thinking not only when we contrast Verdi and Wagner: we need to engage in a little old fashioned myth-busting when we try to assess their similar achievements. It is often repeated that their greatest accomplishment lay in superseding earlier conventions of operatic form (set arias, choruses, ensembles, and so forth) for a more fluid, through-composed style that liberated the entire art. Indeed, Wagner himself told everyone (in volumes of contentious prose) that this was his intent. He wouldn’t even call his later works “operas,” emphasizing their uniqueness with the term “music dramas.” It’s a case of Wagner the Theorist confusing rather than elucidating Wagner the Composer. It’s time to say bluntly that the Theorist was wrong. He was wrong about Jews being the problem with music and he was wrong about arias being the problem with opera. Other commentators dutifully echoed the master’s dicta, and have ever since. They’ve applied the same ideas to Verdi, who also sought to transcend what he considered limiting conventions of earlier opera with his final masterpieces.
The problem is that this has just enough truth to be truly misleading. We’ve learned that operas before Wagner (from composers like Donizetti, whom Wagner disdained) have dramatic validity if they are performed well. Many of Mozart’s operas appear at least as modern as Wagner’s, and who in Wagner’s day could have predicted the modern enthusiasm for Handel’s stylized baroque operas? And while scholars have always conceded the genius of Verdi’s final operas Otello and Falstaff (really, how could they not?), his earlier masterpieces (Rigoletto, La Traviata, et al.) have not diminished in stature. Indeed, his initial successes (Nabucco, Ernani, et al.) have grown in public and scholarly estimation. Similarly, some thought only Wagner’s mature “music dramas” should be presented at the Wagner Festival at Bayreuth, but Wagner himself disagreed. He decreed that all his operas from Der Fliegende Holländer on should be performed there.

It’s true, however, that both Verdi and Wagner continued to grow throughout their careers, and their final works were truly revolutionary even for them. But the power of these works lies not in being free of operatic conventions (they’re actually not); their power derives from the fact that their composers soared to unprecedented heights of artistic expression when they felt themselves free to write what they wanted.

Here’s what Verdi and Wagner really had in common, and why they rule the opera house: They knew the human voice better than anyone who ever lived—not just the voice that sings on the stage (although that too), but the multiplicity of voices within each human representing internal processes.

Literalists don’t really get opera. A father once told me he had a unique experience of Wotan’s farewell in Die Walküre’s Act III because he had to say goodbye to his favorite daughter when she went to college. I asked him if siblings who commit incest experience that opera’s Act I more deeply than the rest of us. The artistic genius lies not in making an abstract experience personal to you, but in making your personal experience universal to all. Thus Wotan’s farewell is about every time we have to mortify the best part of ourselves. Whenever we have to sacrifice an ideal to the demands of real life (i.e. Fricka), we are putting our “favorite daughter” to sleep and keeping her moribund. The music makes the “word” (story, idea, logos) global, beyond language, ego, dogma.

Verdi does this as well as Wagner, especially with the symbolic pairing of fathers and daughters (e.g. Simon Boccanegra and Rigoletto). Verdi and Wagner wed dramatic context and voice types as departure points to create dramas—not the other way around (as many lesser composers do, using the voice to illustrate and [they hope] heighten dramatic situations). Verdi and Wagner are not painters of words. They are the opposite. They use words to help us get to the meaning of the music. It’s better to think of them as poets of sound.

They knew voices well enough to explore complex human dynamics and interactions even beyond the one-on-one examples cited above: They could depict four individuals with conflicting agendas in a single moment (Rigoletto Act III quartet); or formerly conflicting individuals arriving at a place of harmony (Die Meistersinger Act III quintet); or an individual against a group (Aida Act II); or the individual against God (“Libera me” of Verdi’s Requiem); or the community against God (Otello storm scene); or the community with God against an individual (Parsifal, Act III); or individuals against each other against nations against other nations against God (Don Carlo, Act III), and so forth. They are masters of change and transformation—Tristan and Isolde as individuals becoming ideas; Der Ring des Nibelungen of one cosmic order becoming another; Parsifal of death becoming rebirth; and the transformation of entire communities (the finales of Falstaff and Die Meistersinger).

They didn’t manipulate the human voice for its own sake—a worthy exercise in itself—but they accomplished so much more. Their voices evoke our own, ones we didn’t even know we had and didn’t know needed to be expressed, the way a stricken note on a string instrument will cause other strings to quiver. And they did it so effectively that, if there is a world 200 years from now, people will be talking about why these two artists continue to hold such a unique position in the performing arts.

William Berger is a writer and radio producer for the Metropolitan Opera. His books include Wagner Without Fear, Puccini Without Excuses, and Verdi With a Vengeance.

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